Golden Buddha and full moon

On the Afternoon of the19th, after a long absence,

I went for a walk after seeing the big Buddha in the neighborhood.

The Golden Buddha shining against the blue sky was godly.

When I returned, the golden full moon was rising in the eastern sky.

When I entered my house and looked out the window,

there were red clouds in the west sky after the sun had set.


wildsum について

I am a Japanese language teacher. I like to soccer and cooking,walking.
カテゴリー: エッセイ, , 英語, 関東風景写真, 散歩, 日記, タグ: , , パーマリンク

Golden Buddha and full moon への3件のフィードバック

  1. mosckerr より:

    Michael A — Holiness, by J C Ryle, SIN, Part 2. There he attempts to limit avoda zarah restricted to idolatry. He relies upon Isaiah 44:6 -28. My response:
    Oral Torah logic, as opposed by ancient Greek logic format like Plato and Aristotle, hinges upon making דיוקים\inferences. In his introduction to the Chumash commentary, the Ramban refers to this logic by the kabbalah of ‘black fire on white fire’.

    Jewish refugee populations spoke in a cryptic language to conceal Oral Torah logic from the Goyim barbarians of Europe. These barbarians had an addiction to oppression theft slander and murder. Almost every year around their Easter festival, they would make blood libel and host desecration slanders which resulted in entire Jewish communities, destroyed because some Goy did not want to pay his debts which he owed to Jewish money lenders. For some 2000 yrs Jewish refugee populations had to endure these criminal war crimes against humanity. Never did any European Court try the Church Popes and priests for War Crimes committed against humanity. Then in the middle of the 20th Century Xtian Europe committed the Shoah.

    The tumah of avodah zarah carries the trademarks of theft oppression sexual perversion and judicial injustice. Just as all kosher animals, fit for consumption by the chosen Cohen nation have signs which distinguish tohor animals from tumah animals … so too human behavior develops signs, like fins and scales on a kosher fish, of tohor or tumah mental development.

    The worship of avodah zarah, the 2nd Commandment of the revelation of the Torah at Sinai, this commandment: the Av\father/ of tumah, learns from Cain who brutally murdered his brother. Bloodshed, senseless violence, oppression, theft, sexual perversion, courtroom injustice — all “signs” of tumah human beings. Similar to all animal predators, who walk upon their paws.

    The negative commandment which prohibits the worship of other Gods. דיוק … if no other Gods lived, then this commandment – a commandment in vain. Mohammad of Koran fame, failed to understand this key concept of the revelation of the Torah. So much for him being a prophet.

    [[[“””Isaiah 44 and the surrounding chapters. “””]]] The Xtian bible, those alien translators of the bible, they created it in their own image. Meaning the natural ORDER which the Framers of the Hebrew T’NaCH established, the Xtian translators totally uprooted and expunged. The T’NaCH has no chapters and verses only sugiot. The biblical translations have no Name of HaShem (1st Commandment) nor have they any sugiot\sub-chapters.

    Attempts to interpret and understand T’NaCH sources totally divorced from the Jewish culture customs and traditions which prevailed at the time of the writing of these Primary Sources of Faith… this basic and fundamental error places the T’NaCH literature on par with how paleontologists study dinosaur bones. The Jewish people, despite the attempts made by the Nazis otherwise, do not compare to extinct dinosaurs. Jewish customs, culture, and ways have endured since HaShem swore an oath that the seed of Avraham would compare to the stars of the heavens. DESPITE the fact that at the time of that oath brit alliance Avram had no children what so ever!

    Faith in HaShem qualifies as דיני נפשות. This term refers to a Sanhedrin Court which has the mandate to hear and try Capital Crimes cases wherein human life hangs in the balance, determined by the judicial decree reached by the justices of the Court.

    The Talmud mirrors the Torah. The ratio of Aggaditah to Halachah in both Primary sources – very similar, about 4:1. Torah teaches, it commands mussar. Torah does NOT teach history. This subtle but fundamental distinction … the Talmud defines “understanding” as the ability to discern between like and like. An artist, for example, his eye can distinguish different shades of the same color; comparable to a wine taster can discern wines from other wines. This ability to discern like from like defines Torah wisdom.

    The Talmud exists as a Common law legal system. Common law learns by means of bringing close precedents to the case currently heard before the Court. The Oral Torah logic system which HaShem revealed, this revelation of logic ‘orally’ to Moshe the prophet, after he fasted for the 2nd time 40 days and nights, on Yom Kippur. This unique logic format compares Cases with other Cases. Ancient Greek logic stood upon a mathematical foundation. At least that’s how an ancient Greek logic course at Texas A&M understood the logic system which Aristotle developed.

    The lights of Hanukkah dedicate the dedication of holiness that Jews sanctify their Will to only interpret the Written Torah by and through the lights of Oral Torah logic. Hannakah lights serve as a metaphor משל. The נמשל, the דיוק learned from this משל, only the Oral Torah logic system does HaShem permit the generations to interpret the intent of the Framers of the Written Torah.

    What does this mean in practice? The Torah issues a clear command, in all matters of Capital Crimes cases\דיני נפשות/ no less than 2 witnesses, perhaps 3 witnesses, but never only 1 witness. Xtianity throughout the ages never accepted this Torah commandment. Their best and brightest scholars cherry picked a verse, took it totally out of its surrounding context, and created their own religion in the process.

    This new religion worships other Gods. The Name of HaShem, never once brought in any Xtian biblical translation. This fundamental error duplicates the error made by Aaron, the elder brother of Moshe the prophet, when at the golden calf, he translated the Spirit Name of HaShem unto a word אלהים\Gods (plural).

    The “revelation” of tumah avodah zarah, sandwiched between Sinai & Horev. Sinai the revelation of the Written Torah & Horev the revelation of the Oral Torah. The Church placed their trust in Creeds, Theologies, and Dogmatism above the revelation of the Oral Torah logic format — which to this day the Church denies.

    Idols, only a small, tiny specific of the general term avodah zarah\strange worship. Avodah zarah most fundamentally defined by the Torah negative commandment: do not follow the ways practiced in Egypt or Canaan. Meaning: this commandment forbids assimilation; it forbid Jews to embrace other cultures and customs practiced by any people who do not accept the Torah revelation at Sinai.

    611 Commandments, Moshe the Prophet commanded Israel; they serve as the primary commentary made by: the greatest of all prophets — to explain the meaning and intent of the first 2 Commandments which all Israel heard at the Sinai revelation of the Written Torah.

    What about the 10 Commandments! The Torah, like the Talmud, both highly edited texts. All T’NaCH prophets command mussar. Mussar: the Torah definition for prophesy. The “prophet” Mohammad did not know this basic fundamental of Torah faith. The 10 plagues of Egypt serve as a mussar precedent to understand the 10 Commandment editorial of the revelation of the Torah at Sinai.

    3 sugiot contain all the verses you quoted in your bible translation. מד:ו-כ, מד:כא-כג, מד:כד- כח. You brought these p’sukim\verses as one witness. Therefore I shall likewise do the same. English literature (minored in English at Texas A&M) refers to the study of literature by means of “Comparison and Contrast”. Jewish Common Law learns by means of bringing precedents.

    Avodah zarah does not limit itself only to physical idols. Jesus did not take Israel out of Egypt. Yet the Church requires a physical historical Jesus, just as and comparable to a Catholic who bows down to a physical image of man hanging on a stock of wood.

    First precedent: ישעיה ט:ז- י:כג. Translated as 9:7-10:23. By the rebuke which the prophet Natan rebuked king David … HaShem never commanded to any leader of the chosen Cohen nation to build for Him a House of wood and stone. Rather — Justice Justice pursue. The last mitzvah Moshe the prophet did before he passed from this world, he built 3 of the 6 Cities of Refuge. Can a man build 3 cities in one day? No. Moshe established the small Sanhedrin Federal Courts in those designated cities of refuge! Just as the young king Shlomo ignored the advice and council by which Natan the prophet advised the young king. So too did the young king Rehovoam ignore the advise which the elders of Shlomo counciled – to reduce the burden of taxation upon the people. Justice does not depend upon any House constructed of wood and stone; just as HaShem does not require the worship of idols made of wood and stone.

    2nd witness\precedent. ישעיה כב:טו-כג:יד. Translated – 22:15- 23:14. The mussar instruction clear: A warning to all nations, [[Eliakim, in charge of the king’s house in the days of Hezekiah – king of Yechudah.]], All kingdoms which rule through slavery, similar to that which Par’o unjustly imposed upon Israel, shall suffer destruction and exile. Herein defines how the prophet ישעיה understood the 2nd Commandment of the revelation of the Written Torah at Sinai.



以下に詳細を記入するか、アイコンをクリックしてログインしてください。 ロゴ アカウントを使ってコメントしています。 ログアウト /  変更 )

Twitter 画像

Twitter アカウントを使ってコメントしています。 ログアウト /  変更 )

Facebook の写真

Facebook アカウントを使ってコメントしています。 ログアウト /  変更 )

%s と連携中